Sermons

In an imagined conversation with the founding father of Zionism, Rabbi Cosgrove assesses the accomplishments, the aspirations, and the complexities of the Jewish state and provides a charge for us all to create strong Jewish identities. 

The stories we tell ourselves reflect our personal realities and desired self-images. Rabbi Cosgrove urges us to sit down with each other in these weeks leading to the High Holidays and to listen to each other’s stories with an aim to restoring understanding.

Rabbi Cosgrove suggests that while the Torah lists detailed rules for returning lost property, the deeper meaning of this concern may be about repairing lost relationships and restoring our souls.

Graduation season reminds us that time moves forward inexorably. Rabbi Cosgrove teaches that even though it is human nature to resist change, we live best when we move forward with openness to becoming our best selves in whatever circumstances the future brings.

The story of Ruth, read on Shavuot, demonstrates the value of putting others’ needs above our own. Rabbi Cosgrove reminds us that our Jewish tradition teaches that we are not free to do whatever we please, but that living in society requires us to accept limits on our freedom.

What defines a life of k’dushah, of holiness? Responding to that ages-old question, Rabbi Cosgrove finds that a life of holiness includes both observance of ritual detail and commitment to ethical behavior, pride in the distinctions that set Jews apart and responsibility to all humanity.

How shall we remember the Holocaust? Rabbi Cosgrove teaches us both the pitfalls of remembrance and that memory should inspire us to live meaningful Jewish lives and to respond compassionately to present-day suffering of others.

How do we show our loyalty to the Jewish state? Rabbi Cosgrove explores the reasons to sign or not to sign a recent rabbinic letter regarding the question of funding right-wing Israeli organizations. 

The future of the Jewish community is threatened by a shortage of clergy, with not enough people choosing to become rabbis and too few rabbis choosing to serve congregations. We all have a role in addressing this pipeline problem.

Rabbi Cosgrove describes the heartbreaking, inspiring, and complicated moments of his recent trip to the Poland-Ukraine border.  While acknowledging the complexity of the situation, he reminds us that we must also do whatever we can to provide relief.