In scholarly circles the opening section of Kedoshim is called the Holiness Code. In it we are enjoined by God to strive for human holiness to parallel the divine holiness.

The commandments, through which holiness is expressed, may be divided into two groups: those that emphasize the human-divine relationship and those stressing interpersonal behavior. In the first category we find respect for one’s parents, Shabbat, and the condemnation of idolatry and of a variety of other practices common to the Canaanite peoples, including tattooing.

With reference to our interaction with fellow human beings, we are enjoined to consider the poor and the stranger. Specific laws with regard to the poor applicable to the farmer are enumerated. Laws promulgated based on truth and justice are set forth: stealing, defrauding, slander, etc. are prohibited. Protection for all disadvantaged – not just the poor, but the deaf and the blind – is required. Not surprisingly, Judaism’s Golden Rule, “Love Your Neighbor As Yourself,” is found here, too.

The sidra concludes with the reminder that just as the heathen nations are to be punished for their ways, Israel will suffer a similar fate if these commandments are breached.